{"id":34231,"date":"2026-05-20T06:00:00","date_gmt":"2026-05-20T13:00:00","guid":{"rendered":"http:\/\/bahaiteachings.org\/?p=34231"},"modified":"2026-05-19T07:32:15","modified_gmt":"2026-05-19T14:32:15","slug":"many-paths-god","status":"publish","type":"post","link":"https:\/\/bahaiteachings.org\/many-paths-god\/","title":{"rendered":"How Many Paths to God?"},"content":{"rendered":"\n<p><span style=\"font-weight: 400;\"><strong>How many paths are there to God? There are as many paths to God as there are souls on the Earth.<\/strong> \u2013 Rumi<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Most people would probably agree that we all forge our own paths to God, as Rumi suggested. Also, most would likely agree that many different religious paths have at least some validity. <\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">But not everyone. Some people definitely disagree, saying that their religion or their particular path is the one and only way to achieve salvation or spirituality or any true enlightenment; and that all other paths to God are false.<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Which one of those approaches do you believe in?<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">If you favor Rumi\u2019s approach, you\u2019re what\u2019s now called a religious pluralist. You may not have ever heard the term or thought about yourself this way, but take a look at these definitions of pluralism to see if they resonate with what you already think and believe:<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">plu\u02caral\u02d1ism: <\/span><b><i>n.<\/i><\/b><span style=\"font-weight: 400;\"> &nbsp;various ethnic, religious, etc. groups existing together in a nation or society<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">re\u02d1li\u02cagious plu\u02caral\u02d1ism: <\/span><b><i>n.<\/i><\/b><span style=\"font-weight: 400;\"> &nbsp;an approach to faith usually characterized by humility regarding the level of truth and effectiveness of one\u2019s own religion, as well as the goals of respectful dialogue and mutual understanding with other traditions<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Lately, philosophers and theologians increasingly group people of faith into three distinct categories of belief: pluralist; exclusivist; and inclusivist.<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">The British author, Anglican rector and theologian Alan Race first came up with this three-stage concept in 1983. A well-known advocate of interfaith understanding and activities, he wrote: <\/span><\/p>\n\n\n\n<p><strong>Religious studies is healing us of our stereotyped views <i>about <\/i>other religions; the ethical principle of respect in relationships with our neighbours is demanding that we learn <i>from <\/i>other religions; dialogue opens the door to further \u2018critical communion\u2019 <i>with <\/i>other religions \u2026<\/strong><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">So, before we explore this new idea, let\u2019s define what the two other approaches to faith actually mean:<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">exclusivist: n. &nbsp;a religious person who believes that only one set of beliefs or practices can ultimately be true or correct, and all others are in error<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">inclusivist: n. &nbsp;a religious person who believes that one set of beliefs is absolutely true, but that others are at least partially true<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">To sum up:<\/span><\/p>\n\n\n\n<ul>\n<li><span style=\"font-weight: 400;\">If you believe your religion is the absolute truth and all others are false, you\u2019re an <\/span><i><span style=\"font-weight: 400;\">exclusivist<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/li>\n\n\n\n<li><span style=\"font-weight: 400;\">If you believe your religion is the truest, but others also have some truth, you\u2019re an <\/span><i><span style=\"font-weight: 400;\">inclusivist<\/span><\/i><span style=\"font-weight: 400;\">. <\/span><\/li>\n\n\n\n<li><span style=\"font-weight: 400;\">If you believe your religion is true but not the exclusive source of truth, and that multiple religious beliefs can and should co-exist in the world, you\u2019re a <\/span><i><span style=\"font-weight: 400;\">pluralist<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/li>\n<\/ul>\n\n\n\n<p><span style=\"font-weight: 400;\">Which one are you?<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">Baha\u2019is are pluralists\u2014in fact, Baha\u2019is go beyond religious pluralism. The Baha\u2019i teachings transcend tolerance and pluralism and advocate religious oneness:<\/span><\/p>\n\n\n\n<blockquote class=\"wp-block-quote has-24-font-size\" style=\"font-size:24px;font-weight:normal\">\n<p><span style=\"font-weight: 400;\"><strong>The fundamental principle enunciated by Baha\u2019u\u2019llah, the followers of His Faith firmly believe, is that religious truth is not absolute but relative, that Divine Revelation is a continuous and progressive process, that all the great religions of the world are divine in origin, that their basic principles are in complete harmony, that their aims and purposes are one and the same, that their teachings are but facets of one truth, that their functions are complementary, that they differ only in the nonessential aspects of their doctrines, and that their missions represent successive stages in the spiritual evolution of human society. \u2013 <a href=\"\/shoghi-effendi\">Shoghi Effendi<\/a>, <em>The Baha\u2019i Faith &#8211; The World Religion, A Summary of Its Aims, Teachings and History<\/em>, presented to the United Nations, 1947.<\/strong><\/span><\/p>\n<\/blockquote>\n\n\n\n<p><span style=\"font-weight: 400;\">Baha\u2019is don\u2019t just think about religion in a pluralist way\u2014they think about religion as a single entity, as a continuous stream of revelation, as \u201cfacets of one truth:\u201d <\/span><\/p>\n\n\n\n<blockquote class=\"wp-block-quote has-24-font-size\" style=\"font-size:24px;font-weight:normal\">\n<p><span style=\"font-weight: 400;\"><strong>The divine religions must be the cause of oneness among men, and the means of unity and love; they must promulgate universal peace, free man from every prejudice, bestow joy and gladness, exercise kindness to all men and do away with every difference and distinction. &#8211; <a href=\"\/abdul-baha\">Abdu\u2019l-Baha<\/a>, <a href=\"http:\/\/reference.bahai.org\/en\/t\/ab\/SAB\/sab-14.html\" target=\"_blank\" rel=\"noopener noreferrer\"><em>Selections from the Writings of Abdu\u2019l-Baha<\/em>, p. 28.<\/a><\/strong><\/span><\/p>\n<\/blockquote>\n\n\n\n<p><span style=\"font-weight: 400;\">But how can the various religions, often at odds with each other, ever become \u201cthe cause of oneness among men,\u201d and \u201cdo away with every difference and distinction?\u201d<\/span><\/p>\n\n\n\n<p><span style=\"font-weight: 400;\">In this series of essays on religious pluralism, we\u2019ll look at the way the Baha\u2019i teachings propose to solve this ages-old human dilemma.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>How many paths are there to God? There are as many paths to God as there are souls on the Earth. \u2013 Rumi Most people would probably agree that we&#8230;<\/p>\n","protected":false},"author":21,"featured_media":89312,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[3146],"series":[1099],"_links":{"self":[{"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/posts\/34231"}],"collection":[{"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/comments?post=34231"}],"version-history":[{"count":1,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/posts\/34231\/revisions"}],"predecessor-version":[{"id":89313,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/posts\/34231\/revisions\/89313"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/media\/89312"}],"wp:attachment":[{"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/media?parent=34231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/categories?post=34231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/tags?post=34231"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/bahaiteachings.org\/wp-json\/wp\/v2\/series?post=34231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}